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Fatherless America: Confronting Out Most Urgent Social Problem. “Beauty’s light.” October 82: 17–29.īlankenhorn, David. “Make a Righteous Number: Social Surveys, the Men and Religion Forward Movement, and Quantification in American Economics.” History of Political Economy, Volume 33: 57–85. Accessed February, 2011.īateman, Bradley W. New Brunswick, NJ: Rutgers University Press. “Whatever Happened to the Promise Keepers?” Online excerpt from The Promise Keepers: Servants, Soldiers, and Godly Men. Don Mills, ON and New York: Oxford University Press.īartkowski, John P. New York: Pearson Longman.Ītkinson, Michael.

Culture War? The Myth of a Polarized America. While acknowledging that the discourse of relationality has resulted in a more interdependent or inter-subjective notion of religious hegemonic masculinities in the Canadian context, the article also notes the limits of this discourse.Ībrams, Samuel, J. The article also demonstrates that PKC participates within a largely intersubjective tradition of masculine identity formation that is particular to Canada. First, why is it that despite Canada’s geographical and cultural proximity to the United States, the PKC has not followed the same historical trajectory and elicited similarly negative responses as its American counterpart? Second, is there something particular about Canadian experiences of masculinities that accounts for the differences? The article uses the concept of “culture wars” as one of the keys to explaining the differences in public reception. This article addresses two questions regarding the Christian men’s organization Promise Keepers Canada (PKC). Evangelical Christianity, Culture Wars, Hegemonic Masculinity, Intersubjective Masculinity, Promise Keepers Canada, Relationality, Religious Men’s Movements Abstract

For Canada's Sake by Gary R. Miedema