Here is a distinct reference to the supposedly torture-led witch hunts, where confession was the only way out. Kurt Baschwitz, Hexen und Hexenprozesse: Die Geschichte eines Massenwahns und seiner Bekampfung (Munchen: Rutten & Loening Verlag, 1963). Moore, The Formation of a Persecuting Society: Power and Deviance in Western Europe, 950–1250 (Oxford: Blackwell, 1987), p. Trevor-Roper, The European Witch-Craze, pp.

193ff.Ĭohn repeated similar features throughout Europe’ s Inner Demons for example, pp. See also, for example, Hans von Hentig, Die Strafe I: Fruhformen und kulturgeschichtliche Zusammenhange (Berlin: Springer, 1954), pp. Geoffrey Scarre, ‘Moral Responsibility and the Holocaust’, in Eve Garrard and Geoffrey Scarre (eds), Moral Philosophy and the Holocaust (Aldershot: Ashgate, 2003), pp. Norman Cohn, Europe’ s Inner Demons: An Enquiry Inspired by the Great Witch-Hunt (London: Chatto & Windus, 1975). The Pelican edition is used here because it is used more frequently by students of witchcraft and it has an illuminating foreword. Trevor-Roper’s ‘The European Witch-Craze of the 16th and 17th centuries’ was first published in 1967 in a collection of his essays called Religion, Reformation and Social Change: The European Witch-Craze, and republished on its own ‘in slightly revised form’ in 1969 by Pelican. Rezeption und politische Zurichtung eines kulturwissenschaftlichen Themas im Dritten Reich’, Bayerisches Jahrbuch fur voikskunde (1990) 45–6 Wolfgang Behringer, ‘Witchcraft Studies in Austria, Germany and Switzerland’, in Jonathan Barry, Marianne Hester and Gareth Roberts (eds), Witchcraft in Early Modem Europe: Studies in Culture and Belief (Cambridge: Cambridge University Press, 1996), p. See Barbara Schier, ‘Hexenwahn und Hexenverfolgung.

This process is experimental and the keywords may be updated as the learning algorithm improves. These keywords were added by machine and not by the authors. Furthermore, in the post-war period the term ‘witch hunt’ became a common descriptor for contemporary persecutions, such as the McCarthyite campaign against suspected communists and political purges in the Soviet Union. The study of the persecutions both before and during the war and the study of early modern witch hunts seemed mutually supportive. As a consequence there was a general reassessment of the historical significance of the witch trials.

The history of ethnic minorities and of ideological crimes also assumed greater prominence.

In the aftermath of the Second World War, with the experiences of systematic genocide and totalitarianism, new developments in sociological and political analysis began to emerge, such as the logics of persecution and victimology.

Witch craze lyndal roper